(Continued...)
The concept of, say, a Shakti of ten pounds of weight does not arise
unless there is something to which the weight can be related or referenced. A
fragrance or a colour is certainly an abstract Shakti, but it has to have an
Ashrayam for it to exist as a fragrance or a colour. Thus for every Shakti
there is an Ashrayam.
The Shakti that is the origin for all the known
Shaktis has itself an Ashrayam and that is the ShivaM-Brahman. It is the Shakti
of that Brahman. So it cannot be separated from its Ashrayam. You cannot
separate the whiteness from milk, or the taste of milk from milk. So by the
expansion of Shakti whatever happens there is ShivaM also in that
expansion. In all actions of Shakti,
ShivaM has to be present.
(Continued...)
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