(Continued...)
There is also the Upanishad authority for saying
that the non-dual Brahman sprouts out the world of duality by sheer internal
vibration.
This is in Katopanishad. All this world arises from
the life force called prANa and moves thereon. The word for ‘moves’ that is
used is ‘Ejati’. EjanaM and KampanaM both mean movement, but not by any
external force. We may also interpret it as vibration from the inside. Brahma
sUtra also uses the word ‘kampanAt’.
When the Acharya writes the bhAshhya for this he writes: This prANa
which causes the vibration is not simple air. It is the very Brahman itself !
(Continued...)
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