(Continued...)
Granting that the very act of ‘sAdhanA’ implies
duality, the Acharya, does not hesitate to bring in, into his stotras,
the many sAdhanAs that have goals even contradictory to advaita. When
every propitiation of the divine is certainly a dvaita act, why shy at the
rituals of the non-advaita schools? So without reservation he allows his
imagination to go the path of other siddhAntas also. That is why, we hear in
Soundaryalahari, ideas from dvaita, visishTAdvaita, shaivam and ShAktaM.
Another important point has to be mentioned. Since
all creation is MAyA, according to advaita, it is not to be thought that
advaita avoids all talk about Shakti.
(Continued...)
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