(Continued...)
Therein he says: The talk of creation arises only
when, instead of being in that samAdhi state as
Brahman, we begin to think and talk about Brahman. When the nirguna
Brahman which is nothing but pure cit, is talked about in relation to Creation
which is just avidya-kalpitam (imagined by ignorance), it is said to have ‘sarva-Shakti-yogam’
says the Acharya. ‘Shivas-ShaktyA yuktah’ is just this !
Following this the Brahma sutra says: ‘lokavattu
leelA kaivalyam’ (II-1-33). The world creation is just leelA. The Acharya concludes his bhAshhya on
this with the words: ‘When the vedas talk about srishTi, it
is not about the nirguNa absolute Brahman. It is
only a view, name-and-form view, of
Duality imagined by ignorance ; it is only a phenomenal reality’. But though he
goes in this strain, he also admires the
leelA of the Lord. ‘It may appear as a great achievement from our angle –
this Creation - but for Him it is only just a play’ !
(Continued...)
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