But
even before that form is visible, what one sees is the vast spread of the red
colour everywhere. So
the
name that occurs just before the first name in the head-to-foot description is ‘nijAruNa-prabhA-pUra-majjat-brahmANDa manDalA’,
meaning, ‘She immerses the entire universe in Her crimson effulgence’.
The same
idea is said in the second line of shloka 18:
divaM sarvAM urvIM aruNima-nimagnAM.
(Continued...)
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