In the same manner in the branch
of philosophy called ‘ShivAdvaitam’, they talk of oneness with Lord Shiva, but
they make a similar exception, for the same reason of propriety.
All this is
because, the destination in both these schools of philosophy is a couple, such
as ‘Narayana-Lakshmi’ or ‘Shiva-Parvati’. The very fact that one has to make an
exception throws a shade of doubt on the other statements of objectives.
(Continued...)
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