Amidst
the Anandalahari shlokas I will now pick up one shloka (#15) which depicts Her, not in Her lalitA
form, but in another form consistent with the ShrI VidyA tantra.
Sharat-jyotsnA shuddhAM shashi-yuta-jaTA-jUTA-makuTAM
vara-trAsa-trANa-sphaTika-ghuTikA-pustaka-karAM /
sakRn-na tvA natvA katham-iva satAM sannidadhate
madhu-kshhIra-drAkshhA-madhurima-dhurINAH paNitayaH//
satAM: For (those) noble ones,
sakRt : just once
natva: having prostrated
tva : to You
Sharat-jyotsnA-shuddhAM : who is as pure and white as
the autumnal moonlight
shashi-yuta-jaTA-jUTA-makuTAM: who has the crown of matted
hair that includes the moon, and
vara-trAsa-trANa-sphaTika-ghuTikA-pustaka-karAM:
who holds in the (four) hands, the boon mudrA,
the fear-protection mudrA, the crystal bead necklace,
and the book
Katham-iva : why (would)
paNitayaH : the speech capabilities
madhu-kshhIra-drAkshhA-madhurima-dhurINAH:
which are pregnant with the sweetness of honey, milk and grapes na
sannidadhate: not accrue?
(Continued...)
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