He lives in
that continuous identification with the Absolute. To such a one, says the
Acharya (in #30), even the Cosmic Fire of Dissolution is just a nIrAjana (waving
of Lights) only. Because it is so to the Mother Goddess. And it is therefore
also so to one who has continually identified with Her.
The third ‘nIrAjana’
comes in the very last shloka where the Acharya offers this
Soundaryalahari itself as a waving of Lights to that Sun-like Light, that is
the ambaa Herself in Her capacity as the Source of all Speech and
Learning. The words of the Soundaryalahari are words which emanated from Her.
So Her own words form the nIrAjana to Her.
(Continued...)
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