The Kameshvara who is non-distinct from ambaa, and the nirguNa-shivam which is the substratum of them both are the only ones which are there. The eternal truth and existence of nirguNa-satyaM need not have to be re-emphasized or re-affirmed.
So when we talk of who survives the PraLaya it is only ambaa and the Kameshvara-Shiva who is One with Her. This is what is referred to in shloka #26 when it says ‘viharati sati tvat-patirasau’ (meaning, ‘Your husband alone is in the play’).
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