The
Kameshvara who is non-distinct from ambaa, and the nirguNa-shivam which
is the substratum of them both are the only ones which are there. The eternal
truth and existence of nirguNa-satyaM need
not have to be re-emphasized or re-affirmed.
So when we talk of who survives
the PraLaya it is only ambaa and the Kameshvara-Shiva
who is One with Her. This is what is referred to in shloka #26 when it says ‘viharati sati tvat-patirasau’ (meaning, ‘Your husband
alone is in the play’).
(Continued...)
No comments:
Post a Comment