The
content here is this: Those who meditate with a complete (advaitic)
identification with ambaa, are themselves offered the nIrAjanaM by the Fire of the Grand Dissolution. But in
an earlier shloka, (#26), it is said that
BrahmA, Vishnu and all other divines disappear at the time of that mahA-pralaya, but Shiva alone remains, sporting with Her.
The
question now arises: How come, in shloka #30,
it talks as if the ‘tvAm-aham’ worshippers (that is, those
who have identified themselves with Mother Goddess) survive during the Great Dissolution
and receive the nIrAjanaM of the mahA-pralaya?
(Continued...)
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