Read along with the word ‘para-brahmamahishhi’ (shloka #97), we should have meant only the para-Brahman by
the word ‘tvat-patiH’
in #26.
But in the case of para-brahman, there is no question of any action like ‘playing or
sporting’ (‘viharati’);
that is why the interpretation of ‘Kameshvara-Shiva’ (who is non-distinct from ambaa) for ‘tvat-patiH’
in shloka #26.
(Continued...)
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