The peak of experience can only be the ‘feeling’ as if it is itself doing the activities of the saguNa-brahman. The feeling can be very deep and profound. But never can it become the original.
In order to compensate for this gap in complete identification, one is graced by Ishvara with this apex-like experience of being witness to the divine deeds. In fact, let me venture to say, that the very purpose of being a saguNa brahman may well be to grant this experience to that single one in a million!