The
peak of experience can only be the ‘feeling’ as if it is itself doing the
activities of the saguNa-brahman. The feeling can be very deep
and profound. But never can it become the original.
In order to
compensate for this gap in complete identification, one is graced by Ishvara with this apex-like experience of being
witness to the divine deeds. In fact, let me venture to say, that the very
purpose of
being a saguNa brahman may
well be to grant this experience to that single one in a million!
(Continued...)
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