But Vedanta’s Brahman is not emptiness. It is a fullness, full of the quintessence of bliss.
The Taittiriyopanishad has revelled that JIva in its Fullness becomes Bliss itself (II – 7).
It is the cit (Knowledge) that has become Life.
It is the essence of cit and Ananda, Fullness of cidAnanda.
The whole concept of Bhakti is to conceive of it as a living fullness, relate ourselves to it and develop the thought that we should dissolve in that fullness.
That is how through Bhakti one cools and waters the dry SAdhanA regimen.