(Continued...)
*shruti-pramANaika-mateH svadharma-
nishhTA tayaivAtma-vishuddhir-asya /
vishuddha-buddheH paramAtma-vedanaM
tenaiva-samsAra-samUla-nAshaH //*
The latter half of the shloka says:
‘tenaiva samsAra-samUla-nAshaH’ :
through that alone the samsAra bondage is cut along with its roots.
Through what?
‘paramAtma-vedanaM’ : the sparking of the jnAnaM about the paramAtmA.
‘Vishuddha-buddheH’ : to the one who has had his mind purified.
(Continued...)
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