It is from that calm nirvikAra (changeless) state
of the First Principle that we have all come to this jIva state with a mind and
all its runaway associates called the senses.
Only when we merge in that ShAnti (Peace) back again it may be said that
we have reached our true state and transcended the MAyA effect, the bondage of
samsAra. That blissful state of mokshha is so calm and peaceful because it is
now the same as being Brahman, which naturally, is calm and actionless without
exhibiting its latent Shakti. In our
daily life we may observe that if somebody is totally inactive, unresponsive
and unaffected by anything, we refer to him jocularly (at least in the Tamil
world) as ‘para-brahmam’ !
(Continued...)
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