But even those who may not have that intensity of anguish for mokSha, he accepts them, with a gracious mind, as base level (*manda*) and intermediate level (*madhyama*) and in the next shloka enthuses them.
In all SAdhanAs and upAsanAs, there are three levels – manda, madhyama, and uttama (top) – and accordingly practitioners are spoken of as ‘mandA-dhikAri’, ‘madhyamA-dhikAri’ and ‘uttamA-dhikAri’.
In advaita-SAdhanA, only those who have reached a reasonable top level will have the deep desire for mokSha. In other words, only an uttamAdhikAri throws away all other desires and focusses on mokSha as the single goal.
(Continued...)
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